Remembrance After Prayer ::: Astaghfirul-lah (three times) ‘I ask Allah for forgiveness.' (three times) ::: Allahumma antas-salam waminkas-salam, tabarakta ya thal-jalali wal-ikram. ‘O Allah, You are As-Salam and from You is all peace, blessed are You, O Possessor of majesty and honour.' AS-Salam: The One Who is free from all defects and deficiencies. ::: La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, allahumma la maniAAa lima aAAtayt, wala muAAtiya lima manaAAt, wala yanfaAAu thal-jaddi minkal-jad. ‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent.O Allah, none can prevent what You have willed to bestow and none can bestow what You have willed to prevent, and no wealth or majesty can benefit anyone, as from You is all wealth and majesty.' ::: La ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer. la hawla wala quwwata illa billah, la ilaha illal-lah, wala naAAbudu illa iyyah, lahun-niAAmatu walahul-fadl walahuth-thana-ol- hasan, la ilaha illal-lah mukhliseena lahud-deen walaw karihal-
kafiroon. ‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. There is no might nor power except with Allah, none has the right to be worshipped except Allah and we worship none except Him. For Him is all favour, grace, and glorious praise. None has the right to be worshipped except Allah and we are sincere in faith and devotion to Him although the disbelievers detest it.' ::: Subhanal-lah walhamdu lillah, wallahu akbar (thirty-three times). ::: La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer. ‘How perfect Allah is, all praise is for Allah, and Allah is the greatest.' (thirty-three times) ‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent.' ::: {Qul huwa Allahu ahad…} [Al-Ikhlas] , {Qul aAAoothu birabbi alfalaq…..} [Al-Falaq] , {Qul aAAoothu birabbi alnnas…..} [An-Nas] (After morning and evening prayers, 3 times. After the other prayers 1 time.) ::: {Allahu la ilaha illa huwa alhayyu alqayyoomu la ta/khuthuhu sinatun wala nawm…} [Al-Baqarah:255] ::: La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, yuhyee wayumeet, wahuwa AAala kulli shayin qadeer.(ten times after the maghrib & fajr prayers) ‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise, He gives life and causes death and He is over all things omnipotent.' (ten times after the maghrib and fajr prayers) ::: Allahumma innee as-aluka AAilman nafiAAan, warizqan tayyiban, waAAamalan mutaqabbalan.(after salam from fajr prayer). ‘O Allah, I ask You for knowledge which is beneficial and sustenance which is good, and deeds which are acceptable.' (To be said after giving salam for the fajr prayer)

 

Al-Hasan Al-Basri

He was one of the most renowned tabi`een (the generation after the death of the Prophet ) and prominent figures of his time. He was a jurist and a scholar. He was a pious and devout person. He was famous for his eloquence, inspiring speeches, wisdom, asceticism, and deep knowledge. He is the revered tabi`ee and the scholar of the people of Basrah, Abu Sa`eed Al-Hasan Ibn Abi Al-Hasan Ibn Yasaar Al-Basri .

Birth and early years

 

Al-Hasan Al-Basri was born in Al-Madeenah in 21 A.H., 642 A.C. during the caliphate of the leader of the Believers, `Umar Ibn Al-Khattaab . Both his parents were slaves. His father became a prisoner of war when the Muslims conquered Misaan, an area between Basrah and Waasit in Iraq. His father embraced Islam and lived inAl-Madeenah where he married a bondwoman called Khayyirah who was the maid-slave of Umm Salamh the wife of the Prophet . The Mother of the Believers, Umm Salamah freed Khayyirah after she gave birth to her son Al-Hasan.

Al-Hasan spent his early years with his family in Waadi Al-Qura nearAl-Madeenah. Before he was fourteen years old, he managed to memorize the Glorious Quran. He also learnt reading, writing, and some mathematics. He heard many sayings of the Companions of the Prophet and he used to listen to the leader of the Believers, `Uthmaan Ibn `Affaan whenever he delivered the Friday sermon. Al-Hasan was fourteen years old at that time.

Moving to Basrah and seeking knowledge

When he was fifteen years old, Al-Hasan moved to Basrah, Iraq in 36 A.H., 656 A.C. He began learning jurisprudence, Hadeeth, and the Arabic language at the hands of a large number of the companions of the Prophet who were living in Basrah at that time. His tutor for the recitation of the Glorious Quran was Hattaan Ibn `Abdullaah Ar-Riqashi while his tutor for the methodology of delivering sermons, religious speeches, and recounting religious tales, was Ibn Surayyi` At-Tameemi, the poet.

Delivering sermons and recounting religious tales appealed to Al-Hasan and he took a place in the mosque of Al-Basrah to teach people. Many story tellers back then tended to exaggerate. They were all banned from telling religious tales in the mosque of Al-Basrah except for Al-Hasan who adopted a different methodology. He used to talk about the life after death, reminding people of death, drawing their attention to the religious and moral defects they may have, and how they could overcome them according to what he had learnt from the Book of Allaah, the Sunnah of the Prophet , and the revered companions .

His classes

 

Al-Hasan Al-Basri had a large class in the mosque of Al-Basrah in which he taught people the Prophetic Hadeeth, jurisprudence, the Glorious Quran, the Arabic language, and rhetoric. He also conducted a special class in his house to teach people about asceticism and deliver touching speeches.

Al-Hasan was one of the most knowledgeable people on jurisprudence and the lawful and unlawful acts. He loved the religion of Allaah and he was a pious man who used to refrain from committing any illegal act. He adhered to the straight path in all his affairs. He shouldered the responsibility of guiding and advising people to save his society from the deviations and aberrations that were beginning to prevail. Al-Hasan Al-Basri adopted the doctrine of the companions. He was their student and he had the pleasure of accompanying them. He was influenced by their methodology and he steered their course.

The judge of Al-Basrah

 

Al-Hasan Al-Basri used to frequently advise the rulers and governors and he never feared anybody except Allaah. He was especially well-known in the last years of the reign of the Umayyad caliph, Mu`aawyah Ibn Abi Sufyaan . Al-Hasan lived in Iraq when Al-Hajjaaj Ibn Yoosuf Ath-Thaqafi was the ruler and Al-Hasan used to severely criticize Al-Hajjaaj's harsh policies.

Al-Hasan Al-Basri was a close friend of the Rightly-Guided Umayyad Caliph, `Umar Ibn `Abdul-`Azeez who loved him very much and used to consult him in some affairs related to administering the Muslim State. Al-Hasan became the judge of Al-Basrah in 102 A.H., 720 A.C. and performed this role on a voluntary basis.

The character of the Imam

Imaam Al-Hasan Al-Basri was a peerless scholar with vast knowledge. He was eloquent and an ascetic and pious worshipper who used to fast many voluntary days. When he recited the Glorious Quran, he would weep until his tears flowed down his cheeks reflecting the extent to which he was deeply influenced by the Holy Book. He was also a courageous fighter who loved to perform Jihaad in the way of Allaah. Whenever Al-Muhallab Ibn Abi Sufrah fought the polytheists, he used to put him in the front line. Al-Hasan was greatly admired and esteemed by his contemporary scholars.

Abu Burdah said: "I have never seen a man who did not accompany the companions of the Prophet yet resembled them, like this scholar (meaning Al-Hasan)."

Abu Qataadah Al-`Adawi said: "Follow this scholar, for I have never seen a man who had similar opinions to `Umar Ibn Al-Khattaab except him."

Abu Qataadah also said: "Al-Hasan Al-Basri was one of the most knowledgeable people on the lawful and unlawful acts."

Humayd and Yoonus Ibn `Ubayd said: "We have never seen a man more decent and courteous than Al-Hasan Al-Basri."

They also said: "We have seen many jurists, but none was more knowledgeable than Al-Hasan Al-Basri."

`Awf said: "I have never seen a man who knows more about the way leading to Paradise, except Al-Hasan."

Some of Al-Hasan's sayings

 

Al-Hasan Al-Basri was a wise, eloquent man whose words were just like pearls. For example, he said: "Son of Adam, you are no more than a few days. Whenever a day passes, a part of you has gone."

He also said: "Son of Adam, never please anybody if this entails the Wrath of Allaah. Never obey anybody if this entails disobedience to Allaah. Never thank anybody for something which Allaah granted you. Never blame anybody for something which Allaah did not grant you. Allaah created people and they steer the course pre-determined for them. Whoever thinks that extra care and interest will increase his provisions, let him try such extra care and interest in increasing his life span, changing his color, or increasing the size of his limbs and build!"

He also said: "Whoever gives money undeserved high esteem, Allaah will humiliate him."

His death

 

Al-Hasan Al-Basri died on the first of Rajab, which was a Thursday night, 110 A.H., 728 A.C. His funeral was attended by a large number of people. Before his death, he stated that the following should be written down in his will:

This is what Al-Hasan Ibn Abi Al-Hasan believes: He testifies that none is worthy of being worshiped but Allaah and that Muhammad is the Messenger of Allaah. Whoever sincerely believes in this upon his death will enter Paradise."


 
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