Morning Remembrance ::: Asbahna wa-asbahal-mulku lillah walhamdu lillah la ilaha illal- lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, rabbi as-aluka khayra ma fee hatha-alyawmi, wakhayra ma baAAdaho, wa-aAAoothu bika min sharri hatha-alyawmi, washarri ma baAAdaho, rabbi aAAoothu bika minal-kasal, wasoo-il kibar, rabbi aAAoothu bika min AAathabin fin-nar, waAAathabin fil-qabr. ‘We have reached the morning and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this day and the good of what follows it and I take refuge in You from the evil of this day and the evil of what follows it. My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave.' ::: Allahumma bika asbahna wabika amsayna, wabika nahya ,wabika namootu wa-ilaykan-nushoor. ‘O Allah, by your leave we have reached the morning and by Your leave we have reached the evening, by Your leave we live and die and unto You is our resurrection.' ::: Allahumma anta rabbee la ilaha illa ant, khalaqtanee wa-ana AAabduk, wa-ana AAala AAahdika wawaAAdika mas-tataAAt, aAAoothu bika min sharri ma sanaAAt, aboo-o laka biniAAmatika AAalay, wa-aboo-o bithanbee, faghfir lee fa- innahu la yaghfiruth-thunooba illa ant. ‘O Allah, You are my Lord, none has the right to be worshipped except You, You created me and I am Your servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I have committed. I acknowledge Your favour upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You.' ::: Allahumma innee asbahtu oshhiduk, wa-oshhidu hamalata AAarshik, wamala-ikatak, wajameeAAa khalqik, annaka antal- lahu la ilaha illa ant, wahdaka la shareeka lak, wa-anna Muhammadan AAabduka warasooluk (four times). ‘O Allah, verily I have reached the morning and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger.' (four times). ::: Allahumma ma asbaha bee min niAAmatin, aw bi-ahadin min khalqik, faminka wahdaka la shareeka lak, falakal-hamdu walakash-shukr. ‘O Allah, what blessing I or any of Your creation have risen upon, is from You alone, without partner, so for You is all praise and unto You all thanks.' ::: Allahumma AAafinee fee badanee, allahumma AAafinee fee samAAee, allahumma AAafinee fee basaree, la ilaha illa ant .(three times). Allahumma innee aAAoothu bika minal-kufr, walfaqr, wa- aAAoothu bika min AAathabil-qabr, la ilaha illa ant (three times). ‘O Allah, grant my body health, O Allah, grant my hearing health, O Allah, grant my sight health. None has the right to be worshipped except You.' (three times) ‘O Allah, I take refuge with You from disbelief and poverty, and I take refuge with You from the punishment of the grave. None has the right to be worshipped except You.' (three times) ::: Hasbiyal-lahu la ilaha illa huwa, AAalayhi tawakkalt, wahuwa rabbul-AAarshil-AAatheem ‘Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.' (seven times morning and evening) ::: aAAoothu bikalimatil-lahit-tammati min sharri ma khalaq. ‘I take refuge in Allah's perfect words from the evil He has created.' (three times in the evening) ::: Allahumma innee as-alukal-AAafwa walAAafiyah, fid-dunya wal- akhirah, allahumma innee as-alukal-AAafwa walAAafiyah fee deenee, wadunyaya wa-ahlee, wamalee, allahummas-tur AAawratee, wa-amin rawAAatee, allahummah-fathnee min bayni yaday, wamin khalfee, waAAan yameenee, waAAan shimalee, wamin fawqee, wa-aAAoothu biAAathamatika an oghtala min tahtee. ‘O Allah, I ask You for pardon and well-being in this life and the next. O Allah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah, veil my weaknesses and set at ease my dismay. O Allah, preserve me from the front and from behind and on my right and on my left and from above, and I take refuge with You lest I be swallowed up by the earth.' ::: Allahumma AAalimal-ghaybi washshahadah, fatiras-samawati wal-ard, rabba kulli shayin wamaleekah, ashhadu an la ilaha illa ant, aAAoothu bika min sharri nafsee wamin sharrish- shaytani washirkih, waan aqtarifa AAala nafsee soo-an aw ajurrahu ila muslim. ‘O Allah, Knower of the unseen and the seen, Creator of the heavens and the Earth, Lord and Sovereign of all things, I bear witness that none has the right to be worshipped except You. I take refuge in You from the evil of my soul and from the evil and shirk of the devil, and from committing wrong against my soul or bringing such upon another Muslim.' ::: Bismil-lahil-lathee la yadurru maAAas-mihi shay-on fil-ardi wala fis-sama-i wahuwas-sameeAAul-AAaleem. ‘In the name of Allah with whose name nothing is harmed on earth nor in the heavens and He is The All-Seeing, The All- Knowing.'(three times) ::: Radeetu billahi rabban wabil-islami deenan wabiMuhammadin peace be upon to him nabiyya. ‘I am pleased with Allah as a Lord, and Islam as a religion and Muhammad peace be upon to him as a Prophet.'(three times ) ::: Subhanal-lahi wabihamdih, AAadada khalqihi warida nafsih, wazinata AAarshih, wamidada kalimatih. ‘How perfect Allah is and I praise Him by the number of His creation and His pleasure, and by the weight of His throne, and the ink of His words.'(three times) ::: Subhanal-lahi wabihamdih. ‘How perfect Allah is and I praise Him.'(one hundred times) ::: Ya hayyu ya qayyoom, birahmatika astagheeth, aslih lee sha/nee kullah, wala takilnee ila nafsee tarfata AAayn. ‘O Ever Living, O Self-Subsisting and Supporter of all, by Your mercy I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.' ::: La ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer. ‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise, and He is over all things omnipotent.' (one hundred times) ::: Asbahna wa-asbahal-mulku lillahi rabbil-AAalameen, allahumma innee as-aluka khayra hathal-yawm, fat-hahu, wanasrahu, wanoorahu, wabarakatahu, wahudahu, wa- aAAoothu bika min sharri ma feehi, washarri ma baAAdah. ‘We have reached the morning and at this very time all sovereignty belongs to Allah, Lord of the worlds. O Allah, I ask You for the good of this day, its triumphs and its victories, its light and its blessings and its guidance, and I take refuge in You from the evil of this day and the evil that follows it.'

 

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Quran & The Clouds

Scientists have studied cloud types and have realized that rain clouds are formed and shaped according to definite systems and certain steps connected with certain types of wind and clouds.

One kind of rain cloud is the cumulonimbus cloud (pictured above) associated with thunderstorms. Meteorologists have studied how cumulonimbus clouds are formed and how they produce rain, hail, and lightning.

They have found that cumulonimbus cloud go through the following steps to produce rain:

1- The clouds are pushed by the wind: Cumulonimbus clouds begin to form when wind pushes some small pieces of clouds (cumulus) clouds to an area where these clouds converge.

2- Joining: Then the small clouds join together forming a larger cloud.

3- Stacking: When the small clouds join together, updrafts within the larger cloud increase. The updrafts near the center of the cloud are stronger than those near the edges. These updrafts cause the cloud body to grow vertically, so the cloud is stacked up. This vertical growth causes the cloud body to stretch into cooler regions of the atmosphere where drops of water and hail formulate and begin to grow larger and larger. When these drops of water and hail become too heavy for the updrafts to support them, they begin to fall from the cloud as rain, hail, etc.

Allah said in the Qur'aan: (Notice the great detail) Have you not seen how Allah makes the clouds move gently, then joins them together, then makes them into a stack, and then you see the rain come out of it...? [Qur'aan 24:43]

Meteorologists have only recently come to know these details of cloud formation, structure, and function by using advanced equipment like planes, satellites, computers, balloons, and other equipment to study winds and its direction, to measure humidity and its variations, and to determine the levels and variations of atmospheric pressure.

The preceding verse, after mentioning clouds and rain, speaks about hail and lightning:

And He sends down hail from mountains (clouds) in the sky, and He strikes with it whomever He wills, and turns it from whoever He wills. The vivid flash of its lightning nearly blind s the sight. [Qur'aan 24:43]

Meteorologists have found that these cumulonimbus clouds, that shower hail, reach a height of 25,000 to 30,000 feet (4.7 to 5.7 miles), like mountains, as the Qur'aan said, And He sends down hail from mountains (clouds) in the sky...

This verse may raise a question. Why does the verse say ...its lightning in reference to the hail? Does this mean that hail is the major factor in producing lightning? Let us see what the book entitled Meteorology Today, says on this. It says that clouds become electrified as hail falls through a region in the could of supercooled droplets and ice crystals. As liquid droplets collide with hail, they freeze on contact and release latent heat. This keeps the surface of the hail warmer than that of the surrounding ice crystals. When the hail comes in contact with and ice crystal, and important phenomenon occurs. Electrons flow from the colder oblect toward the warmer object. Hence, the hail become negatively charged, The same effect occurs when super cooled droplets come in contact with a piece of hail and tiny splinters of positively charged ice break off. These lighter, positively charged particles are then carried to the upper part of the could by updrafts. The hail, left with a negative charge, fall toward the bottom of the cloud, thus the lower part of the cloud becomes negatively charged. These negative charges are then discharged to the ground as lightning. We conclude from this that hail is the major factor in producing lightning.

This information on lightning was discovered recently. Until 1600 A.D., Aristotle's ideas on meteorology were dominant. or example, he said that the atmosphere contains two kinds of exhalation, moist and dry. He also said that thunder is the sound of the collision of the dry exhalation with the neighboring clouds, and lightning is the inflaming and burning of the dry exhalation with a thin and faint fire. These are some of the ideas on meteorology that were dominant at the time of the Qur'aan's revelation, fourteen centuries ago.

     
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